I pointed out in the comments box that there is a further ingredient in Ockham's nominalism, namely the thesis that by ignorance of logic we are led astray into certain false and fantastical beliefs. This is not a million miles from Wittgenstein.
[Philosophical problems] are, of course, not empirical problems; they are solved, rather, by looking into the workings of our language, and that in such a way as to make us recognise those workings: in despite of an urge to misunderstand them. The problems are solved, not by giving new information, but by arranging what we have always known. Philosophy is a battle against the bewitchment of our intelligence by means of language. [Philosophical Investigations ~109]
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"Nominalism Proper: Particulars (unrepeatables) alone exist: there are no universals (repeatables)."
What about abstract particulars?
This is really a topic for another post, but I hope it is one you can discuss here.
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